Click to Subscribe & Stay Informed via Email!

Subscribe Here!

Subscribe and stay informed about our latest news and events!
  • Please List your Professional Affiliation

Tag: Partition


“Social” Media: How Old Newspapers Help Us Understand Partition


Whenever my Pakistani family and acquaintances discuss the original ‘Brexit’, the 1947 transfer of governance to the new states of India and Pakistan, we mostly talk about communal tensions among Hindu, Muslim and Sikh communities, or focus on contemporary political shenanigans in the region. Though most branches of my family were directly affected by the events of 1947, we rarely discuss its personal and familial impact. This interplay of easy conversation and silences around the Partition is a trope in the inheritances of history and family mythology in many Pakistani and Indian families.  

The academic industry around Partition, however, has recently begun to understand that individual and social experiences, as Ilyas Chattha says, are “Partition history’s integral subject, not just its by-product or an aberration”.

We learn more about this world-changing event from the stories of men, women and children who were not in the top tiers of the Muslim League or Indian National Congress parties whose history has come to define this seminal event in the world’s memory.  

As a researcher on SAI’s collaborative Partition project, my goal has been to find and understand several pairs of opposites – care and violence, survival and death – as they co-existed in South Asia immediately before and after August 1947. In this massive, under-documented humanitarian episode, the ‘human’ element needs to be better represented in all its complexity.  

1

Picture 1 of 29

The echo chambers of nationalism present a challenge in developing a three-dimensional model of how the millions of people were affected by Partition, making it harder to conceptualize a true ‘people’s history’. A significant portion of this historiographic focus, certainly in the English language, has been on what would become ‘Indian’ stories, for a variety of reasons.

In the case of Pakistan, at least, the archives that could give shape to a subaltern narrative are lost, scattered or obscured behind concentric circles of privacy, without a will to even look. The country’s fledgling bureaucracy, as well as citizenry, lacked the pre-existing infrastructure and wealth that existed across the border, resulting in a relative flattening of Partition narratives in circulation.  

In the face of this, the rare academics who give time and attention to Pakistan have recently relied extensively on oral histories and also on media analysis to substantiate the description of the human toll of Partition – and, therefore, independence – beyond statistics (assuming these statistics even exist or can be traced).  

Newspapers, along with radio, in Urdu and English, were the main platforms available for displaced people (and those concerned with them) to make a case for themselves. There are classifieds advertizing business opportunities and details of lost loved ones, and passionate letters to the editor that signal discontent to state authorities.

Government organs and functionaries also relied on the tools of media to communicate with their new citizens, as they sought to shape that very citizenry.

There were photographs of politicians in ‘charismatic’ mode speaking and posing among refugees, who were often shown in either classic images of destitution and despair, or occasionally as heroic survivors, much like the new state of Pakistan, which claimed as part of its mystique a resilience in the face of many threats to its independence and security.  

Of course, these resources were most available to those with certain privileges. In a region with relatively low literacy, and where rural areas were particularly affected by disruption and displacement, English and Urdu-language media were not truly representative of the struggles and joys of life of over five million refugees (and the deduction and absence of a similarly-sized population of non-Muslim evacuees).  

The themes that emerge from the layout and content of a newspaper like Dawn, even when addressing the needs of the less privileged, can at best merely hint at the overall picture of what the newly-realized Pakistan meant for the lived experience of each of its constituents, especially those whose experience resisted easy packaging within bigger stories of the successful and best-possible emergence of the Pakistani state.   

With this caveat, I have selected clippings from a newspaper with socialist-leaning bona fides called the Pakistan Times (edited by eminent cultural figure Faiz Ahmad Faiz) to show how news around the partition was expressed and shared by individuals, providing insight into the motivations and struggles that official histories have glossed over.  

To contextualize these clippings, it is important to note that Pakistan was caught up in a frenzy of ‘pioneership’. Reporting on the Partition, into 1948, shared space with tales of battle and suffering in Kashmir and Palestine/Israel, lending an almost cosmological significance to local problems, which seemed to be reflected on the wider global stage.

It is also important to note that newspapers, as the original ‘social’ media, contained multiple voices, including dissenting ones. Hence, we have a remarkably regular series of messages by West Punjab’s civil supplies department, announcements about open meetings with police, as well as expressions of dissatisfaction with government actions, and direct communications between estranged friends and relatives (including non-Muslims).  

Nabil carefully scanning old newspaper clippings

Nabil loading microfilm into the computer at Widener Library

In selecting these clippings, I have chosen to highlight stories of unexpected relationships as well as glimpses into the lived experience of refugees and those individuals and organizations in relationship with these displaced.  

The economy of displacement included, in small ways, the continuation of connections between Muslim and non-Muslim, as private transactions around property occurred before sufficient government management of property exchange between departing evacuees and incoming refugees.  

The elite and upper middle classes were called out for aspects of their lifestyles during the ongoing emergency, and daily requests for aid to the national fund for refugee assistance (alongside reports of conspicuous donations made by schools, professional associations, townships etc.) emphasized generosity as a civic virtue of the new regime.

Newspapers facilitated communication in a period where other media were not as reliable. Refugees drew attention to the difficulties they faced in navigating their new lives. The government of Indore in India even used Pakistani newspapers to connect with potential incoming migrants. 

This archive, like most, is a static one, so we do not know the antecedents or after-life of any of these pieces of newspaper art and literature (what, for example, was the Hindu or Sikh refugee’s response to the Indore announcement?); nonetheless, these excerpts allow us to focus our lines of inquiry as researchers on the texture of the social fabric of the newly formed dominions, with neatness and linearity in some cases, and deep complexity in others. 

 

Nabil A Khan is a Visiting Scholar at the FXB Center for Health and Human Rights, led by Professor Jennifer Leaning, at the Harvard TH Chan School of Public Health. This is the first in a series of blog posts about SAI’s Partition Project.

Looking back, informing the future: Reflections on Partition


20170203_183238By Apoorva Gupta

The Harvard South Asia Institute (SAI) organized a focused group discussion to reflect upon the mass dislocations during the Partition of British India in New Delhi on February 3, 2017 at the India International Centre, New Delhi. Titled ‘Looking Back ‘Looking Back, Informing the Future – The 1947 Partition of British India: Implications of Mass Dislocations Across Geographies,’ the discussion was focused on facilitating a personalized dialogue about Partition. The event was a part of an ongoing SAI project to create an accessible archive to digitize the stories, records, and reflections of the 1947 Partition of British India in crowd proportions.

Meena Hewett, Executive Director, SAI, introduced the session and shared the background of the project and the ongoing efforts. She talked about Prof. Jennifer Leaning’s work on demographic and humanitarian consequences of conflict, which led to the birth of this project and shared Prof. Tarun Khanna’s (Director, HSAI) idea of collecting personal stories with regard to Partition through a crowdsourcing format. This project, she said, will not only provide crucial perspectives about the past but also be instrumental in giving insights about the future, especially with respect to the patterns of migration. Hewett invited the participants to share their impressions of the Partition and how they remember the event. She introduced the speaker and facilitator for the discussion, Prof. Uma Chakravarti, noted Historian and Professor of History.

Prof. Chakravarti deftly contextualized the project and highlighted the importance of documenting personal stories and recollections of Partition and sharing them with the community. Providing the historical background of the Partition of India, she established its importance as the largest exodus in human history and underlined the urgency of collecting stories of survivors, as very few of them remain. She also emphasized the relevance of the work in order to enrich historical knowledge and realities experienced. Prof. Chakravarti also highlighted how these stories connect us to our present and inform our understanding of history, nation, community and religion. She elaborated upon the importance of archiving and following the paper-trail in government records to understand how the events of Partition were documented. This also helps us in identifying the gaps in the narration of history. The other point of emphasis was on the significance of including stories of Partition from the Eastern border, which have largely been absent from the mainstream accounts of Partition, especially its consequences in the form of economic displacement.

Continue reading →

SAI to host weekly seminar series on Partition of British India


0126 Partition Seminars_The Harvard South Asia Institute is pleased to announce a weekly seminar series focusing on the Partition of British India every Wednesday evening through February and March. The series, part of the SAI research project ‘Looking Back, Informing the Future: The 1947 Partition of British India – Implications of Mass Dislocations Across Geographies’ will explore issues that have often been ignored in the context of the Partition as well as discuss their relevance and impact today, both in South Asia and in other parts of the world. Through two-hour seminars spread over eight sessions, faculty, students, and community members will be brought together to explore the various facets of this complex historic event.

SAI will produce a podcast series based on the seminars, in which distinguished faculty and visiting scholars explore the history, context and continuing impact of the Partition.

All seminars will be from 5:00 – 7:00PM in CGIS S050, 1730 Cambridge street, Cambridge, MA. Add to your calendar. *Locations subject to change, please check our site for updates.*

The seminars are free and open to the public. Light refreshments will be served.

Seminar resources.

Letter by SAI Director Tarun Khanna: “We are embarking on a major research project to understand the history, context and continuing impact of Partition”

Join the conversation: #SAIPartition.

Continue reading →