About: The Harvard University South Asia Institute’s Arts Initiative welcomes applications from emerging artists in South Asia to come to Harvard University to participate in discourse with students and faculty on critical issues.
The Harvard University South Asia Institute (SAI) engages faculty and students through interdisciplinary programs to advance and deepen the teaching and research on global issues relevant to South Asia. SAI’s Arts Initiative serves as a resource across all disciplines to explore critical issues of South Asia through the lens of art and design.
Two artists will be selected for the academic year, including one fall artist and one spring artist. Selected artists will be invited to Harvard University in Cambridge, Ma for four days (a mutually convenient time will be decided upon by the selected artist and SAI). While our visiting emerging artists are on campus, SAI will support events and exhibits organized in collaboration with specific Harvard departments and faculty, and aligned with undergraduate course-content within Harvard.
In addition of $1,000 USD of discretionary funds for the artist’s exhibit related costs, the costs of each artist’s economy travel, accommodation for 4 nights, and meals will be provided.
Eligibility: To apply, you must be a South Asian artist of any medium who uses your work to draw attention to the areas of economic, policy, and social issues of your particular context. Particular attention will be paid to artists whose work is related to SAI’s ongoing research projects: http://southasiainstitute.harvard.edu/projects/.
Your country of residence must be within South Asia (Afghanistan, Bangladesh, Bhutan, India, Myanmar, Nepal, Pakistan, or Sri Lanka), with particular preference for artists from Afghanistan, Bangladesh, Bhutan, Myanmar, Nepal, or Sri Lanka, as SAI seeks to create unique opportunities for to engage with artists from countries that have less representation at Harvard.
This opportunity is to meant to recognize and showcase the artwork of up-and-coming artists who would greatly benefit from facilitated connections with Harvard faculty and students, the opportunity to show their work at Harvard University, and strengthen their continued work in their country of origin.
The deadline for Fall 2015 is August 15, 2015. Fall term is September – Early December.
The deadline for Spring 2016 is December 15, 2016. Spring term is February – Early May.
Cover Letter: Complete this cover letter and include it with your application.
Narrative: This written statement should describe how you use your work to draw attention to the areas of economic, policy, and social issues of your particular context. Your statement should address how you intend to utilize your time at Harvard to shape your work. This statement should be no more than two pages.
Work Samples: Samples of work may be submitted to SAI, and should consist of no more than 25 images, 15 minutes of video, and/or 15 pages of text, or whatever medium best represents your work. Work samples should be sent as either: (1) website links (ensure that the links remain active for the entirety of our review period); (2) one CD or DVD mailed to the SAI office; or (3) an email (for materials smaller than 5MB only).
Reference Letters: You will be requested to find two references to write letters of recommendation on your behalf. Their letters should address the following questions (as well as any other relevant information): (1) How long and in what capacity have you known the applicant? and (2) Assess the candidate’s qualification’s and previous achievements, and evaluate the potential impact/contribution of his or her project. Reference letters should be emailed directly to firstname.lastname@example.org by your references.
Please submit your application materials to Nora Maginn, SAI Senior Program Manager, email@example.com by 11:59 pm EST of the deadline date.
Applications will be reviewed by the SAI Arts Council, an interdisciplinary panel of faculty and senior administrators.
This opportunity is made possible with the generous support from the Dean of the Division of Social Science’s Donald T. Regan Lecture Fund.
SAI offers a variety of learning opportunities in South Asia for Harvard students through its grants program. Undergraduate and graduate students are invited to apply for research grants to support independent research and thesis field work. SAI has partnered with over 50 organizations in South Asia to offer internships to Harvard students.
SAI has awarded 35 grants for summer and research, internship, and language study in India, Pakistan, and Sri Lanka.
Graduate Language Study
Joshua Ehrlich, History, PhD, Graduate School of Arts and Sciences
Mughal Persian language study, American Institute of Indian Studies, Lucknow
Neelam Khoja, Near Eastern Languages & Civilizations, PhD, Graduate School of Arts and Sciences
Punjabi language study, American Institute of Indian Studies, Chandigarh
Jason Smith, Religion, ThD, Harvard Divinity School
Tamil language study, American Institute of Indian Studies, Madurai
Tyler Richard, South Asian Studies, PhD, Graduate School of Arts and Sciences
Tamil language study, Field Study, Tamil Nadu
Graduate Research Grants
Mou Banerjee, History, PhD, Graduate School of Arts and Sciences
Subaltern Bengali Muslims and Christian Conversion Controversies in the 19th Century
Rohit Chandra, Public Policy, PhD, Graduate School of Arts and Sciences
Evolution of India’s Coal Sector
Fletcher Coleman, History of Art and Architecture, PhD, Graduate School of Arts and Sciences
Issues in Indian Ascetics: Early Chinese Buddhist Visual Programming through the Lens of Central Asian and Gandharan Religious Practice
Sutopa Dasgupta, Religion, PhD, Graduate School of Arts and Sciences
The Annandmangal: Religion and Court in an Early Modern Epic from Bengal
Hardeep Dhillon, History, PhD, Graduate School of Arts and Sciences
Archival research in Delhi related to Maulana Abul Kalam
Madiha Irfan, MTS, Harvard Divinity School
Divorce Law and Religious Authority in Pakistan
Asad Liaqat, Public Policy, PhD, Graduate School of Arts and Sciences
What drives elite behavior in Pakistan? Testing Knowledge and Inter-Elite Obligation
Maung Nyeu, PhD, Harvard Graduate School of Education
Lost in Translation: Evidence from Oral Narratives in Mother Tongue and Written Narratives in the Language of Instruction
Mircea Raianu, Graduate School of Arts and Sciences
The TATA Business Empire and the Ethics of Capital in Modern India, ca. 1870-1960
Jigyasa Sharma, Harvard T.H. Chan School of Public Health
Evaluation of the Effectiveness of WHO’s Safe Childbirth Checklist in Reducing Prenatal Mortality in Rural Rajasthan
Niharika Singh, Public Policy, PhD, Graduate School of Arts and Sciences
Understanding Patterns of High Educational Attainment but Low Labor Participation of South Asian Women
Lydia Walker, History, PhD, Graduate School of Arts and Sciences
Self-Determination for Whom? Nationalism, Internationalism and 1960’s Decolonization
Graduate Internship Grants
Madhav Khosla, Political Theory, PhD, Graduate School of Arts and Sciences
Modern Constitutionalism and the Indian Founding
Muhammad Zia Mehmood, Harvard Kennedy School
Understanding Mechanisms Underlying Extremist Influence: Peer Effects in the Presence of Extremists
Shweta Suresh, Harvard Kennedy School
Evidence for Policy Design – Confederation of Indian Industries Compliance
Angela Thurston, Harvard Divinity School
Empowering Girls and Strengthening Communities in the Slums of Mumbai
Undergraduate Internship Grants
Joanne Koong, Computer Science & Economics, 2017
Jana Care, Software Engineering Internship, India
Eleni Apostolatos, 2018
Harvard-Bangalore Science Initiative, Internship, India
Tamara Fernando, History of Art and Architecture & Economics, 2016
Chunkikuli Ladies College, Internship, Sri Lanka
Kavya Pathak, Neurobiology and Health Policy
Harvard-Bangalore Science Initiative, Internship, India
Leena Raza, Organismic & Evolutionary Biology and Health Policy, 2016
PUKAR, Internship, India
Julia Versel, Neurobiology, 2017
Harvard-Bangalore Science Initiative, Internship, India
Neil Davey, Chemical and Physical Biology, 2018
Vinay Iyengar, Computer Science, 2018
Diane Jung, Human Developmental and Regenerative Biology, 2017
Kais Khimji, Social Studies, 2017
Pranay Nadella, Economics, 2017
Pradeep Niroula, Computer Science and Physics, 2018
Eshaan Patheria, Social Studies, 2017
Parth Thakker, Economics, 2017
The second annual Harvard Pakistan Forum took place on March 28th and 29th, 2015 at Harvard. With approximately 250 people in attendance, it was an eclectic mix of people from different walks of life, all connected by their interest in some facet of a modern-day Pakistan.
The conference followed a packed schedule; keynote speakers included Dr. Ishrat Husain, Dr. Sania Nishtar, Mr. Hussain Dawood and Ms. Sultana Siddiqui. Panel discussions this year grappled with a much more diverse range of topics than last year’s conference, and there were some very involved and breakout-style interactive discussion sessions. The four main areas of discussion and debate were Policy Change, the Arts, Entrepreneurship and Afghanistan-Pakistan relations – all under the umbrella of Rediscovering Pakistan as a modern nation.
The conference was attended by members of the Pakistani community as well as students interested in South Asia at Harvard and in the Boston Area. Students from all over the East Coast and other parts of the country also attended. This led to a much broader discussion, consequently yielding a quality of discourse that could not have been possible to attain without such an involved and well-rounded audience.
Key issues that came under discussion included the role of arts in catalyzing social change, the entity of law, policy-making and the problems related to its implementation, entrepreneurial opportunities in the region, as well as foreign policy in the Af-Pak context and how it is changing post-NATO pullout. The lunch and tea breaks turned into informal extensions of these discussions, and also allowed our attendees a rare opportunity to extend their network of professionals and students affiliated in one way or the other with Pakistan. A welcome and successful addition this year was a cultural event, with Lahore-based band Poor Rich Boy performing for the attendees.
Overall, the conference was an immense learning experience for all parties involved; the Pakistan Student Association is looking forward to hosting this conference again next year, in order to further our goal: to keep the international narrative involving Pakistan headed in a positive and constructive direction.
SAI was a cosponsor the event.
- Eman Riaz Ahmed, Harvard College 2016
Asma Jahangir, Advocate, Supreme Court of Pakistan; Partner, AGHS Law Associates; former President, Supreme Court Bar Association of Pakistan; former Chairperson, Human Rights Commission of Pakistan, delivered the Harvard Asia Center’s Tsai Lecture on March 4, titled ‘Pakistan: From Crisis to Crisis.
SAI spoke with Jahangir after the lecture about women’s empowerment, the future of human rights, freedom of expression, and Pakistan’s complicated political relationships with India and the US.
SAI: I’m really curious about women and women’s rights in Pakistan. What role you see education playing in Pakistan for empowering women?
Asma Jahnagir: Well obviously it’s very important because I think that for women to be economically independent, education will play a role. The fact that they are able to educate their own children in the way that they want to is extremely important.
In my experience, if you give women the opportunity, they take it very seriously. Secondly, because they have been the oppressed classes for generations, once they realize that their fate does not have to be oppression, they begin to walk themselves out of it. They begin to talk about it in small groups and within the family where they can. It’s the women themselves that are agents of change in local settings.
And somehow this is not very well understood, but training women means empowering them. This is essential, because these are the people who have context of being through the same experience and they can share their experience with others in a manner that others cannot.
SAI: In your lecture, you said that unfortunately violence against women has been on the rise. What do you think can be done to combat that?
AJ: There are two kinds of violence. One is domestic violence, and the second is violence outside the home. Domestic violence is something that you can overcome by empowering women. And I find it very difficult, as a lawyer, when women come to me and they have suffered domestic violence, and yet they don’t want to walk out of the marriage.
As a lawyer, and as a human rights person, it’s not my job to coax them. In fact, that would be unethical and wrong. And it keeps happening over and over again; it’s a cycle, and then she just learns to take it. But there have also been incidents which I was very happy to encounter, where women have been able to break the cycle of domestic violence.
There is a program that our legal aid firm runs in which the trainers actually teach them not just how to combat the domestic violence, but also other aspects around violence and around empowerment. I have seen that many of them have come back and said to me that it was their style and attitude that allowed them to stand up to the violence.
I remember one woman saying to me, “When he used to raise his hand previously, I used to cringe. This time he raised his hand, and I looked at him straight, lifted my hand, and said ‘no more.’”
So I have these case these stories which are very rewarding in one way, and very emotional in other ways as a woman. Now we have legislation that is coming out for domestic violence and there is a huge debate about it. But frankly, we need prevention, and legislation won’t do it. And you have to empower the woman at the end of it.
SAI: What about movements that target men as part of the domestic violence problem? I’ve seen how in the US, some programs have movements to promote men’s discussions about how to prevent the violence.
AJ: It has to be. For example, some centers encourage women to have what is called ‘dialogue and consultation’ with men and women both, and discuss this issue. Based on my feedback from them, if it’s not a conversation already happening in our homes, it won’t happen in our communities. You have to make it into a conversation first.
SAI: In your lecture you talked about leadership in Pakistan, and you said that it needs dignity and equality. I’m curious what other attributes you think leadership needs?
AJ: Political leadership needs an egalitarian approach. I can’t say that leadership should have ‘x’ ‘y’ or ‘z’ qualities, but at least these two are essential to gain respect, faith, and confidence from the people. There are all types of leadership. Some people have charisma, and there are others who are soft-spoken. So I can’t say what attributes leadership will attract, but certainly there should be a certain level of values that they must abide by, otherwise you have leadership that believes in discrimination or believes in violence against women. That can be disastrous.
SAI: I thought it was interesting in your lecture when you discussed the evolution of human rights in Pakistan. For the next, say, 50 years, what are the key human rights challenges that need to be addressed in Pakistan?
AJ: Well it’s difficult to say in the next 50 years, because I don’t think human rights challenges ever finish in any society. For example, you [the US] just had your Ferguson report, which I thought was an eye-opener.
So these challenges will not finish, because the dimensions of human rights will keep expanding. But I suppose that there are certain aspects of human rights that are absolutely not understood in Pakistan. For example, freedom of religion and belief is not understood well in Pakistan, or the fact of gay rights, which is a taboo that no one talks about and no one can do anything about. So we have a long way to go.
SAI: How about foreign policy? I’m curious how you see the Indian and Pakistani relationship, and what the significance is now, and also the relationship with the US, which is obviously a difficult one.
AJ: Yes, with the India and Pakistani relationship, we cannot resolve the Kashmir issue through war, and we must begin to recognize that, and it can only be resolved step-by-step, and step-by-step resolution comes if you are talking to each other.
You need to have a level of confidence with each other. If there is total suspicion of each other, it will not get resolved. Either you do it through war, in a very violent way, which was tried and didn’t happen, or you have to do it through dialogue and understanding. We can’t carry on two countries with other people who are completely stateless.
As far as the US is concerned, we have no choice. We have to have a relationship with the US for sure, but what we do and the way we do it, I think, and the way the US does it too, is not healthy. I look at the way the United States plays the game in Pakistan; they say that they want Pakistan to be democratic country, but they have closer ties with our military than the civilians. They don’t trust the civilians and have no respect for the civilians.
And secondly, I think that the US, if they are going to be gracious about helping us economically, then they should do it graciously. Don’t do it in a humiliating manner, which doesn’t make you friends of the Pakistani people. So I believe they [the US] have to be more outright and open.
SAI: In your lecture, you talked about the importance of freedom of expression in Pakistan. What is your take on that, not just on Pakistan, but the world in general, especially with recent events in France? What’s the significance, and how much is it under threat, and what can be done to preserve it?
AJ: Look, I think freedom of expression is important and many countries have fought for generations to gain that freedom and they are not going to give it up. Freedom of expression is extremely important, and I absolutely renounce anyone being killed for freedom of expression.
Although, at the same time, I think that freedom of expression should not be used to insult people. That is counterproductive. I’m not saying that anyone deserves to be killed or jailed for it, but certainly I think there is a sense of responsibility that is there.
SAI: As a final thought, the title of your talk “From Crisis to Crisis” seems a little pessimistic. I’m curious, for you, where do you get the optimism to keep doing your work? Do you have any advice for activists that maybe feel fatigued or beaten down by the struggles of their cause?
AJ: Well I think that “Crisis to Crisis” could also be “From Challenge to Challenge.” If you don’t meet those challenges, then I’m afraid that the crisis will deepen. We have been able to overcome these crises because of the fact that people have remained engaged, and will rally and will take action, and will express themselves.
This interview has been edited lightly for clarity and length.
By Mehjabeen Zameer, M.Ed Candidate in International Education Policy, Harvard Graduate School of Education; SAI Student Coordinator
On Wednesday, March 4, renowned Pakistani human rights activist Asma Jahangir, spoke about the state of Pakistan moving from one crisis to another at the Harvard Asia Center’s Tsai Lecture in a talk titled ‘Pakistan: From Crisis to Crisis.’
She highlighted efforts that needed to be taken to bring Pakistan out of this series of crises: redefining the foreign policy enabling the state to become a part of the international community, marginalizing the military establishment and strengthening the legal system of the state.
The event was moderated by Professor Arthur Kleinman, Director of the Harvard University Asia Center with Professor Asad Ahmed from the Department of Anthropology and Professor Jennifer Leaning from the Harvard School of Public Health participating as discussants.
Ms. Jahangir started off her talk by briefly touching upon the reasons that had led to Pakistan moving from one crisis to another, with the primary concern being the lack of consensus about the basic political direction the country must take. There exists confusion in the country about whether it is an Islamic state or not.
Ms. Jahangir made the case that if all that united the people in Pakistan was religion, then the state would have been able to retain East Pakistan, not marginalized Balochistan, or would have had better relations with other Muslim countries. Moreover, the strategic position of the country in the world had made the country a target of negative interventions. Strong leadership was needed by Pakistan to define the nature of the state and negotiate with the world with dignity and equality.
After this brief overview of Pakistan’s crisis situation, Ms. Jahangir presented her perspective on whether the country had the chance to get better. She made the case that based on the dysfunctional way the state had been functioning, things should have been much worse. All credit for this went to the committed civil society in Pakistan, which, even though less vibrant than it had been in the past, still had a presence.
Ms. Jahangir commended the civil society for making itself economically viable through help from each other, despite no help from the state. She urged the civil society today to further rejuvenate itself and regain the spirit of the past by throwing off the “iron cap” of religion and nationality being forced on it by the state. Furthermore, she stressed the need for increasing tolerance of diversity and breaking the mindset of thinking that diversity of any form threatened survival.
Speaking about the human rights situation in Pakistan, Miss Jahangir said that the situation had gotten better, but new challenges had emerged. Hundreds of young men had been picked up by the security forces in Balochistan, with some having been returned after being brutally tortured. She mentioned the indoctrination of state institutions against the Baloch as they had been against East Pakistanis in the past.Moreover, she stated that the state had forgotten that arbitrary detention, which thousands had undergone in Swat, was against the law.
She went on to highlight the injustices against women, in the form of honor killings, by asking the audience to think about what the media was not telling people. However, Ms. Jahangir stated that in some cases the judiciary had made oppression less painful. In the case of the blasphemy law, the parliament had approved it, but the judiciary stepped in and hence, more people had not been convicted.
Overall, the lecture presented Asma Jahangir’s argument that in Pakistan, there was a state within a state. She stressed the need for greater clarity about the nature of the Pakistani state. The lecture was followed by comments by Professor Asad Ahmed on the need for a pluralistic analyses of crisis, and by Professor Jennifer Leaning on the threadbare state of Pakistan after the partition in 1947.
This article was originally published in the Harvard Gazette
By Corydon Ireland, Harvard Staff Writer
In the spring of 2009, Sheldon Pollock ’71, Ph.D. ’75, the Arvind Raghunathan Professor of South Asian Studies at Columbia, was sitting in a Cambridge café with Sharmila Sen ’92, executive editor at large at theHarvard University Press. “I took out the proverbial napkin,” said Pollock. The two sketched out what would be needed to publish his longtime dream: a series of volumes on classical Indian literature.
Why not 500 books over the next century, they thought: poetry, prose, philosophy, and literary criticism — and later science and mathematics? These largely unseen works, some of which date back more than two millennia, had in the last century shrunk to a canon available almost solely in Sanskrit.
Such a visionary series could bring to light again the heart of the longest continuous multilanguage literary tradition in the world, one that represents the most languages, at least 20 of them. The many languages of the Indian subcontinent, both living and dead, are a musical linguistic litany that includes Sanskrit, Prakrit, Pali, Marathi, Sindhi, Hindi, Tamil, Persian, Telugu, Urdu, Panjabi, and Bangla.
Why not a new series? A model format was already in place. The Loeb Classical Library, launched at Harvard University Press in 1911, now comprises more than 525 handsome volumes in Latin and Greek, along with solid English translations on facing pages. “Back when I was 19 or 20,” said Pollock during a phone conversation, “I very much thought a classical library for India along the lines of the Loeb was a terrific idea.” He called the series an object of “wishing and longing” for decades.
Wishing, longing on a napkin
Sen remembers the same day, when wishing and longing was sketched out on that café napkin. “Shelly told me about the idea,” she said. “I liked it very much. It was exciting to us both.” Sen, who was raised in Kolkata and has a Ph.D. in English from Yale, was aware of a publishing precedent, the Clay Sanskrit Library published by New York University Press, which stopped at 56 volumes.
Its benefactor, investment banker John P. Clay, a onetime honors student at Oxford who studied Avestan, Sanskrit, and Old Persian, died in 2013. (Pollock was co-editor and then editor of the Clay Library.)
A new library of Indian classics, Sen said, would represent all the old languages, including Sanskrit. It would feature attractive and literary translations into English. And it would use the appropriate Indic script on the left-hand page. (The Clay series uses transliterations in Latin script.)
The napkin was full. The idea was good. But where might the money come from to bring it to life? The project, which Pollock described as “the most ambitious ever taken on by an American university press,” needed an endowment, said Sen. “The marketplace doesn’t support these kinds of books.”
Enter Rohan Narayana Murty, with whom Sen and Pollock met in the fall of 2009, when Murty was a Harvard Ph.D. student in computer science. “We had one meeting,” she said. It was enough to convey the series idea and the money it would require. Immediately apparent, she said, was that “this was something very important to Rohan.”
Murty is the scion of a wealthy business family in Bangalore, India, with a history of educational philanthropy. His father is the information technology industrialist N.R. Narayana Murthy, co-founder of Infosys. His mother is the polymath computer scientist, social worker, and author Sudha Murty, India’s best-selling female author, with 136 titles to her credit.
Rohan Murty, now on leave as a junior fellow in the Society of Fellows, knew about the Loeb series, of course, said Sen, and wondered why there wasn’t a version for Indian literature. During his graduate studies at Harvard, Murty took a break from distributed computing and opportunistic wireless networks to delve into courses in the Department of South Asian Studies with Parimal G. Patil, professor of religion and Indian philosophy.
Then came the conclusion of what Sen called “a series of happy accidents,” beginning with that napkin sketch. In 2010, Murty founded the Murty Classical Library of India with a gift of $5.2 million to Harvard.
He has worked with teams exploring early Palaeolithic sites in the Nefud Desert in Saudi Arabia and in the Soan Valley of Pakistan.
Another project includes the documentation and preservation of the endangered archaeological heritage along the ancient Silk Roads network in Pakistan that ran along the Indus River.
He has also teamed up with Prof. David Reich of the Department of Genetics, Harvard Medical School, to develop a project to study ancient DNA from excavated graves in north-western Pakistan. If successful, the study would be instrumental in understanding modern and ancient ethnicities in South Asia.
Most recently, Zahir has worked with the Japanese Centre for South Asian Culture Heritage (an umbrella nonprofit organization of Japanese archaeologists, conservationists, and art historians) and the Department of Archaeology at Hazara University, Pakistan, to develop a project for mutual cooperation and development of research projects and the preservation and promotion of cultural heritage of Pakistan.
Along with Mr. Atsushi Noguchi of Meiji University in Japan, Zahir has launched a multidisciplinary project, the “Stable Society Project,” to promote peace and stability in modern Pakistani society by promoting the education, traditions, and culture of Pakistan.
NGO tries to save South Asian relics
By Yugo Hirano
From the ancient Indian city of Mohenjo-daro to Buddhist Gandhara art, South Asia is rich in cultural heritage but under threat from economic sprawl and a lack of restoration capabilities.
To help preserve cultural sites at risk, a group of Japanese archaeologists has set up a nonprofit organization to provide advanced equipment and pass on their know-how.
Pakistan and India, for example, have numerous cultural heritage sites. With the exception of a few famous ones, however, most are little known globally and international aid is limited. Local authorities face financial constraints and in some cases are neglecting or abandoning sites.
Fearing the loss of heritage to the surge in land development in recent years, the Japanese group and other experts launched the Japanese Centre for South Asian Cultural Heritage in October last year.
“Through our network of researchers, we want to provide meticulous support in areas that (local) governments and international organizations can’t get around to,” said Atsushi Noguchi, the NPO’s secretary-general.
The center plans to supply local researchers with such advanced equipment as infrared laser scanners and radio-controlled helicopters for metric documentation and teach them how to use it.
The first project under way involves saving Buddhist artifacts in Pakistan’s Gilgit-Baltistan region that are expected to be submerged by dam construction.
Preservation of the sites, which include about 30,000 items comprising Buddha statues and pagodas, rock carvings and paintings dating from around 4,000 B.C. to the 10th century A.D., is a top priority as some of the murals have already been destroyed by the dam project. Experts believe there are also numerous cultural assets that haven’t even been identified yet.
In cooperation with Pakistan’s Hazara University, the group will use global positioning systems to record the locations of the cultural assets and document and survey the sites. The center in Tokyo will provide other assistance, such as data analysis.
While Pakistan is an Islamic nation, there are many enthusiastic scholars of Buddhist art.
“The Buddhism that was first introduced to Japan came from this region,” said Noguchi. “It is meaningful for us as Japanese to be involved in this.”
SAI offers research and internship grants to Harvard graduate students and Harvard college undergraduate students (freshmen, sophomores, and juniors) to be used during the summer and winter sessions.
In 2014, SAI awarded 46 grants to students to do a variety internships and research projects in India, Nepal, Sri Lanka, Pakistan and Bangladesh. Grant recipients represent the Graduate School of Arts and Sciences, College, Graduate School of Design, Divinity School, Kennedy School, Medical School, and School of Public Health.
In the SAI 2014 Grant Report, students reflect on their experience and what they learned.
Examples of testimonials:
“I can confidently say that this internship has brought me a long away, from my theoretical conception of environmental policy from Harvard courses, with a deeper understanding of the profession, practice, and substance of environmental law and policy.”
-Sabrina Ghouse, Social Studies & Environment, Harvard College 2015; Internship with United Nations Development Programme
“My visit has allowed me to think more broadly about the relationship between private enterprise and urban planning and design in the context of developing countries.”
-Justin D. Stern, PhD Candidate, Architecture & Urban Planning, Graduate School of Design; Research: Between Industrialization and Urban Planning: Tata Steel and the Two Faces of Jamshedpur
“What was originally meant to be a preliminary research trip, morphed into a rather substantial research, far exceeding my expectations.”
-Lydia Walker, PhD Candidate, Department of History, GSAS; National Separatist Movements in the Early 1960s in South Asia and Southern Africa
“When my friends and coworkers asked me why I was so delighted to be in the city despite the monstrous heat, I’d say in absolute earnest that I have a big crush on Delhi: on its long afternoons working out some idea for a paper with friends over chai; on its lecture- and music- and addafilled evenings. I hope to return to Delhi after graduation for continued study and research”
-Reina Gattuso, Literature and Studies of Women, Gender, and Sexuality, Harvard College 2015; Lokniti Program, Centre for the Study of Developing Societies, Delhi
“Working with my other lab members, I was able to learn about science and the culture of India simultaneously. In between performing behavioral tests and analyzing our data, we would chitchat about everything from the must-see attractions in India to the country’s education system.”
-Jacqueline Ma, Human Developmental and Regenerative Biology, Harvard College 2016; Harvard Bangalore Science Initiative, Bangalore
“Spending a summer exploring the educational system in India was both sobering and enlightening. Nevertheless, every experience reinforced the importance of education.”
-Sara Melissa Theiss, Psychology, Harvard College 2015, Prasad Fellow; VidyaGyan Leadership Academy, Uttar Pradesh
“Although the summer is indeed a very hot time in Delhi and not the most comfortable period of the year to reside there, this summer confirmed my belief that the city is a growing hub of intellectual activity and energy… An entire scholarly community from around the world descends upon Delhi during this time. I had the opportunity engage with and be part of this group, and I am extremely grateful.”
-Madhav Khosla, PhD Candidate, Department of Government; Centre for Policy Research, Delhi
“While both of us have worked in India before, this was also the first time we had run our own survey. We became very aware of all of the things, small and large, that can go wrong when doing fieldwork. The grant from SAI gave us the opportunity to run a small pilot survey that gave us the experience we needed so that our future surveys are run more smoothly.”
-Heather Sarsons, PhD Candidate, Department of Economics, GSAS; Dowry Payments and Female Welfare in India
Summer Grant Applications Deadlines:
All Graduate Grant Applications: February 13, 2015
All Undergraduate Grant Applications: February 9, 2015
This blog post originally appeared on Fernando Reimers’ blog.
By Fernando M. Reimers, Ford Foundation Professor of International Education, Director, International Education Policy Program, Harvard Graduate School of Education; SAI Steering Committee member
I awoke this morning to the painful news that seven cowards had entered a school in Peshawar, in Northern Pakistan, where they had murdered 132 students and 9 teachers and staff. My heart goes out to their families and friends. I share the pain of those, still in disbelief, that anyone would intentionally target civilians not engaged in combat, in a school, with the deliberate intent of killing them.
A group has claimed responsibility for the attacks, in the name of the Taliban, as an act of war against the Pakistan military. Only they, in a world of delusion, think there is a justification for this gruesome act. No one else in the world shares their view of reality, not in Peshawar, not in Pakistan, not in the world. The assassins who conceived that it was fair game to assassinate hundreds of teenagers and their teachers to achieve some goal are alone in their thinking, they lack reason and soul. I can only imagine the grief of their mothers, of their spouses, of their families, in realizing how far the deep end of reason and reality these thugs have fallen. How their cowardice has robbed them of any sense of identification with country, with religion, with family. These murderers, and anyone else who enabled their crime, have no soul, they don’t belong in this planet, they are not recognizable as members of the human species.
In their madness, these seven criminals targeted students and teachers in a school, a place where together they worked to advance understanding, to gain the knowledge and the dispositions to better understand the world and to improve it. This crime was committed in a house of light and of love.
It was in response to the atrocities committed by other murderers during World War II that those who crafted the Universal Declaration of Human Rights included education as one of the basic rights we should, together, work to provide every person on the planet. The hope was simple, in educating all we would create the conditions for sustainable peace in the world. The hope was grounded in the understanding that education can cultivate the capacities that help a person understand another, and help us bridge divides, find ways to work together to improve the world.
This is the reason governments and ordinary citizens have collaborated over the last seventy years producing one of the most dramatic transformations in the history of humanity. A transformation that has provided most children in the world the opportunity to go to school. This work is unfinished, the Secretary General of the UN Ban Ki-moon, has proposed even bolder aspirations for this global movement, the education of global citizens, of people who can understand the world in which they leave, our shared global challenges, our interdependence, an education that can prepare us to collaborate with others in eliminating poverty, reverting climate change, resolving conflicts.
The seven criminals who killed students and teachers did not have the soul to understand how their own humanity binds them to the humanity of others. They could not comprehend how they could make common cause with other humans in addressing the challenges of the world. They were alone in the most despaired of solitudes, of those who have lost all ties to other members of the human race. Whatever schooling these thugs had received, it had failed them. They feared education, teachers, and the empowerment that it produced for students.
With their horrific acts, however, these cowards have shed a light on the importance of the ongoing work of teachers and of those who support them, they have made evident that teachers who endeavor to educate in places where thugs like these fear them, is an act of love and courage. This cowardly act underscores the importance, indeed the urgency, of the cause of education for all which activists like Malala Yousafzai advance, the courage of her father who created a school so her daughter and others could gain an education that liberated them from the shackles of prejudice and intolerance, it underscores the importance of the work of teachers all over Pakistan, or public servants who advance the work of schools, of ordinary citizens who support their work, of international development and charitable organizations who advance the universal right of education.
Today, as I grieve the 141 dead, I salute them in their dedication to teaching and learning, I salute them in their love and in their courage, and appreciate even more all others who continue to advance the goal of providing all children an education that helps them become fully human, as they recognize the ties that bind them together with the rest of humanity, above all differences. I invite you to join me in supporting, in whatever way is within your means, those who do this work of love and courage.
Taking a Lesson From Malala (Huffington Post) by Fernando Reimers
Can We Learn to Get Along? (Huffington Post) by Fernando Reimers
By Mariam Chughtai
‘‘When elephants fight, it is the grass that suffers”
Pakistan was struck with tragedy on Dec 16, 2014. Seven men armed with guns and suicide vests, went classroom-by-classroom killing children at a local Army Public School in Peshawar, Pakistan. The Army was able to rescue 960 people; of the 141 people killed, 132 were children.
A Kenyan saying encapsulates today’s events: ‘When elephants fight, it is the grass that suffers.’ Earlier this week, people of South Asia came together in celebration for children’s rights, as Malala Yousufzai from Pakistan shared the Nobel Peace Prize with Kailash Satyarthi from India.
Today, we come together in grief to realize the extent of work that needs to be done. The killing of school children today was claimed to be a planned and symbolic revenge by the Taliban for attacks against their women and children in the ongoing Pakistan Army operation Zarb-e-Azb.
This is a day of deep reflection. War strategy against extremists, whether through drone strikes or carpet-bombing, must factor in the lives of children beyond collateral damage and prepare especially to protect the most vulnerable in society on both sides.
Pakistan has spent much time preparing for outward existential threats but has yet to address the enemy within. A real solution needs judicial, political and civil society bearing responsibility in this fight against extremism.
**The Harvard Pakistan student community has organized a vigil today at 5:30pm in Harvard Yard (by John Harvard’s statue) to share in each other’s grief and to unite in the standing up to extremism.
Mariam Chughtai is a doctoral candidate at the Harvard Graduate School of Education.
By Mehjabeen Zameer, Ed.M Candidate, International Education Policy, Harvard Graduate School of Education; SAI Student Coordinator
On Wednesday, December 3, renowned Pakistani historian Professor Ayesha Jalal of Tufts University, spoke about her new book The Struggle for Pakistan at a SAI Book Talk. Jalal highlighted the need for a comprehensive historical interpretation of Pakistan’s narrative and encouraged members of the audience to view the history of the country through a geopolitical lens rather than a religious one.
The event was moderated by Professor Ali Asani, Professor of Indo-Muslim and Islamic Religion and Cultures at the Graduate School of Arts and Sciences. Atiya Khan, South Asia Institute Aman Fellow, also participated as a discussant.
Professor Jalal started off her talk by briefly touching upon the creation of Pakistan and argued that the theory of it being created was fallacious. The young state faced many problems, including the passing away of its founder, Muhammad Ali Jinnah, and shortly after the assassination of its premier, Liaquat Ali Khan, which made the situation worse. In 1951, due to the Cold War and the regional dispute with India over Kashmir gaining eminence, the Pakistani military started coming to power.
After this brief overview of the circumstances leading to the creation of Pakistan and leading to the rise of a powerful military, Professor Jalal then went on to interpret the 1971 separation of East Pakistan. She made the case that the context in 1971 was a mirror image of that in 1947, as it was all about power sharing.
Zulfiqar Ali Bhutto, then premier of Pakistan, declared Bengali demands to be legitimate, and conversely, the Bengalis, while intending to claim their power, did not want to quit Pakistan. However, during negotiations between the two parties, the Pakistani army intervened and in the war that followed, committed many atrocities.
Following the separation of East Pakistan, Professor Jalal credited Zulfiqar Ali Bhutto for being the architect of many key elements of Pakistan’s foreign policy. Not only did he endorse relations with China, he was also the father of Pakistan’s nuclear programme. However, the programme needed money and so Bhutto turned to the Arab petro-dollars. This move was capitalized on by the religious parties, who pushed Bhutto to declare Ahmadis as non-Muslims.Professor Jalal then highlighted the transformation of Pakistan under the Zia regime, where it went from a moderate state to becoming a hot bed of nefarious religious thinking. She argued that the Soviet war in Afghanistan was the start of anti-Americanism in Pakistan and for the Pakistani military, served as a cash cow. The regime also resulted in Islamization which decreased Zia’s popularity and was ferociously opposed by many including women’s rights groups and other famous poets such as Habib Jalib.
Lastly, Professor Jalal commented on the current political dynamics in Pakistan, by stating that the elections of 2013 were an important hallmark in the country as not only did they mark the first democratic transition, but they also were a warning from people to all political parties that if they did not deliver, they would be voted out. Highlighting the largest voter turnout in the country ever in the face of Talibanization, Professor Jalal credited the people of Pakistan for having extraordinary resilience.
To conclude, Professor Jalal stated that if Pakistan had recognized regional demands, it would have been more successful in curbing militancy. She further pointed out the decline in military prestige due to ground lost to militants and suggested that it would take years of unbroken democratic processes to fix the system.
The book talk was followed with questions by Atiya Khan, which proved to be even more enlightening for participants and sparked discussions about the future of Pakistan.
Tweets from the event:
— Mariam Chughtai (@MariamChughtai) December 3, 2014
— Mariam Chughtai (@MariamChughtai) December 3, 2014
— Mariam Chughtai (@MariamChughtai) December 3, 2014
SAI offers three opportunities for scholars and practitioners to continue their research at Harvard University in Cambridge, Massachusetts.
Please note: Do not write directly to Harvard faculty regarding SAI’s Fellowship opportunities. If you have questions, please consult our Frequently Asked Questions guide or email Program Manager, Nora Maginn, firstname.lastname@example.org
Fellows are expected to reside in the Cambridge vicinity during the time of their award and to actively participate in the events and intellectual life of the Institute. Fellows are also expected to contribute to the greater Harvard community by teaching, mentoring, or advising students. In addition to the stipend, fellows are provided with health insurance, as well as transportation costs for those traveling from South Asia to Cambridge.
SAI offers three opportunities for scholars and practitioners to continue their research at Harvard University in Cambridge, Massachusetts. Fellows are expected to reside in the Cambridge vicinity during the time of their award and to actively participate in the events and intellectual life of the Institute. Fellows are also expected to contribute to the greater Harvard community by teaching, mentoring, or advising students. In addition to the stipend, fellows are provided with health insurance, as well as transportation costs for those traveling from South Asia to Cambridge.
Total stipend for one term: $20,000
The Babar Ali Fellowship supports recent PhDs, those in the final stages of their PhDs, and advanced professional degree holders in areas related to Pakistan.
Priority will be given to candidates who demonstrate prior educational history that has taken place largely in Pakistan, and plan to return to Pakistan upon completion of the fellowship.
Total stipend for one term: $20,000
The South Asian Studies Fellowship supports recent PhDs in the humanities and social sciences related to South Asia. Research topics can cover any period of South Asian history or contemporary South Asia. Candidates must be able to provide evidence of successful completion of their PhD by June of the year of appointment and may not be more than five years beyond the receipt of PhD.
Total stipend for one year: $40,000
Deadline: January 15, 2015 for Academic Year 2015-2016
Reflections from SAI Fellows:
“The Aman Fellowship provided me an opportunity to take advantage of Harvard’s resources for my research and to connect with leading academics and researchers in the world. I discovered new avenues for my research and I will be following these leads in my academic career. I also used this opportunity to develop and submit different proposals for my future research projects in Pakistan and abroad.”
-Muhammad Zahir, SAI Aman Fellow, Spring 2014
“The fellowship gave me the the chance to get involved with different types of discourse on South Asia.”
-Shankar Ramaswami, SAI South Asian Studies Fellow, 2013-2014
“A number of my friends who were involved in environmentalist NGOs in India were talking about the new Forest Rights Act, and I decided to focus on it for my dissertation. And it’s that work on this law, and the movements that helped pass it, and the groups now involved in organizing people to claim land rights through it, that I wrote my dissertation on, and it’s that work that I am continuing right now at the South Asia Institute. I’m writing articles based on the research I did for my PhD, and I’m beginning my book manuscript”
- Anand Vaidya, current SAI South Asian Studies Fellow, 2014-2015
SAI has awarded 18 grants to support undergraduate and graduate student projects over the Winter Session in January, 2015. These include 6 undergraduates and 12 graduate students who will be traveling to India, Pakistan, Bangladesh, and Sri Lanka for research and internships.
The projects cover topics from many disciplines, for example: Using microfinance to alleviate poverty, sustainable housing, the “Islamization” of Divorce Law in Pakistan, vernacular literature of Indian Christians, changing education in the third world countries using cheap computing devices, and internships at health ministries in Sri Lanka.
Arthur Bauer, MPA-ID, Harvard Kennedy School
Assessing microfinance’s effectiveness in alleviating poverty, India
Jeffrey Bryant, MPP/MBA, Harvard Kennedy School/Harvard Business School
January Term Research Position with HKS Evidence for Policy Design (EPoD) India Team, India
Ishani Desai, MPA-ID, Harvard Kennedy School
Understanding the factors that influence adoption: A study on menstrual practices and sanitary pad adoption in Gujarat, India
Hardeep Dhillon, PhD, Graduate School of Arts and Sciences
Research project seeks to retrieve the history of the women’s movement in the 1970’s through the collection of oral histories. Following the guidelines established by the Oral History Association, Dhillon intends to interview prominent members of the 1970’s women’s movement, India
Joshua Ehrlich, History, PhD, Graduate School of Arts and Sciences
The East India Company and the Politics of Knowledge, 1772-1835, India
Michael Haggerty, M.Arch 1, Graduate School of Design
Vernacular Construction for Urban Housing: New Structures for Architectural Practice to Deliver Sustainable Housing in Bangladesh
Madiha Irfan, MTS. Harvard Divinity School
Debates over the “Islamization” of Divorce Law in Pakistan
Rakesh Peter Dass, Th.D., Harvard Divinity School
Why Hindi? Translation Choices and Vernacular Literature Among Indian Christians, India
Jonathan Phillips, PhD,Graduate School of Arts and Sciences
Who Implements Programmatic Education Policies? Researching Surprising Patterns in Indian States, India
Sarika Ringwala, PhD in Public Policy
Empowering Citizens Through Service Delivery Reforms, India
Divya Sooryakumar, Ed. M, Harvard Graduate School of Education
Creating an SMS-based solution to an information gap for mothersto enhance their early childhood education and development practices for infants through the first 3 years of their lives, India
Hector Tarrido Picart, MAUD & MLA, Graduate School of Design
Remote Sensing Mumbai, India
Maria Qazi, MPA-ID, Harvard Kennedy School
Social protection and state legitimacy – the Case of Benazir Income Support Program
Chesley Ekelem, Organismic and Evolutionary Biology and Health Policy, Harvard College ‘16
Internship with St. Jude ChildCare Centres, Mumbai, India
Angela Leocata, Harvard College ’18
Little Stars Internship to Develop English and Writing Program, Varanasi, India
Fei (Michelle) Lin, Human Developmental and Regenerative Bio, Harvard College ‘17
Internship at Heal Asia’s inaugural project – Sri Lanka Medical Relief Program, Sri Lanka Ministry of Health, University of Colombo, Sri Lanka
Jacqueline Ma, Human Developmental and Regenerative Bio and East Asian Studies, Harvard College ’16
Internship at HealAsia, Sri Lanka Ministry of Health, Colombo, Sri Lanka
Tarik Adnan Moon, Mathematics and Computer Science, Harvard College ‘15
Research on changing education in the third world countries using cheap computing devices, Dhaka, Bangladesh
Ishani Premaratne, Anthropology and Health Policy, Harvard College ’15
Work on GrowLanka and completion of partnership with Sri Lankan Youth Ministry, Vavuniya, Sri Lanka
Mass casualty incidents, from terrorist attacks, floodings, earthquakes to bus accidents, are chaotic. With proper knowledge about the principles of triage, even those with no medical training can help.
Mass casualty triage was the topic of SAI’s second webinar of the semester, on Nov. 19, on disaster management with Dr. Usha Periyanayagam (@uperiy), MD, MPH, International Emergency Medicine Fellow, Department of Emergency Medicine, Brigham & Women’s Hospital; Harvard Medical School.
Eight universities from three countries in South Asia participated in the interactive session, using videoconference software provided by the Higher Education Commission of Pakistan (HEC), with a participation of around 100 students in South Asia, with many more watching online.
Dr. Periyanayagam has worked with SAI and the Aman Foundation to improve disaster response in Karachi, and has extensive experience in emergency settings around the world.
During the webinar, Dr. Periyanayagam explained that “triage” is not treatment – it is a method of sorting injured people and deciding who gets treatment first. “The goal of triage is doing the greatest good for the greatest number – it’s not doing everything you can for every patient,” Dr. Periyanayagam explained. She cited the 2013 Boston marathon bombing as an example of triage working correctly – of the 250 who were injured, no one who was transported to hospital died.
In many places in the developing world, including South Asia, inefficient triage can lead to patients dying who could have otherwise been saved. For example, if someone is slightly injured but is still able to yell and talk, they are sometimes the first taken to the hospital because they are persistent. With proper triage, they should be the last treated – those who are most injured are the ones who can not vocalize that they need help.
For people with no medical training, Dr. Periyanayagam explained that there are four main questions that should be used to evaluate each injured person:
- Can they walk? Anyone who is able to walk on their own should be separated from the more seriously injured.
- Can they breathe? Ask people if they need help, and anyone who can yell or scream is able to breathe sufficiently.
- Do they have a pulse? Another useful tip is to test their capillary refill – if you press on their skin and the color does not quickly go back to normal, they are seriously injured.
- Can they follow commands? Whether or not they are following instructions is an indicator of their mental state.
After a 15-30 second evaluation for each injured person using the questions above, Dr. Periyanayagam explained the process of color coding the injured. It is important to keep groups separate if possible to prevent confusion. The injured should be split in to four color categories, which will indicate how quickly they should get to a hospital:
- Black: Dead or unsalvageable, and will be brought to the morgue.
- Red: In need of immediate treatment, and will go to a hospital first. Red patients have abnormal breathing, pulse, and mental status.
- Yellow: Will receive delayed treatment. They have normal breathing, normal cap refill, and normal mental status.
- Green: Anyone who is wounded but walking – they should go to a clinic or somewhere other than hospital.
Dr. Periyanayagam also shared some tips for treating patients in the field even if you do not have a medical background. Controlling hemorrhage should be the first task, since loss of blood frequently leads to death for trauma patients.
First, pressure should be applied to the site that is bleeding, even if it causes pain. Dr. Periyanayagam said that many people make the mistake of not pressing hard enough because it pains the patient. Next, the bleeding body part can be lifted above the heart, which can help stop the bleeding.
Dr. Periyanayagam explained that tourniquets should be used only if all other attempts to control bleeding has failed. A tourniquet is a device used to stop bleeding by tying something tight above the injured body part, but can be dangerous and can cause damage. A tourniquet can be made with what is available, for example a scarf or belt, and should not be used for more than 90 minutes, or the result can be permanent damage.
Spinal immobilization is also important to make sure that a person is not paralyzed. Dr. Periyanayagam explained that it is important that the injured cannot turn their back or neck, so use anything you have available to immobilize them – for example, two shoes taped around the head. A splint can also be made using available materials, to set a broken leg or arm.
The webinar was a valuable instructional tool in the principles of triage, that should be widely known to everyone, even those not in the medical community. “Doing something is still better than doing nothing,” Dr. Periyanayagam said, in situations with mass casualties.
Students and faculty at participating universities had the opportunity to ask Dr. Periyanayagam questions directly during the webinar, as well as on social media. (See the conversation on Twitter here). Participating universities included Christ University in Bangalore, India, De La Salle University, Manila, Phillippines, and several universities from all over Pakistan.
The next webinar is TBD. Please check our website for updates. We will be adding more resources to our website in the future.
Khan will lead a seminar at Harvard on Friday, Nov. 7, titled ‘Dictatorship and Development: The Dilemma of the Left in Pakistan, 1950s-1960s.’
SAI recently talked to Khan about her research on Pakistan’s Leftist movement, how the Left has failed internationally, and why Pakistan seems to “always be in some kind of crisis.”
SAI: What compelled you to study Pakistani politics from a historical perspective?
Atiya Khan: Growing up in Pakistan, it was frustrating that basic civil liberties were curtailed. As a young adult, I often wondered: Why was Pakistan always in some kind of crisis? How could one account for the difficulties of democracy in Pakistan? How might we ground our understanding of these difficulties through an investigation of the past?
These were the questions that compelled me to study Pakistan. While historians and political scientists have provided accounts for the crisis of democracy in Pakistan, they tend to emphasize the role of the military-bureaucracy nexus that was inherited by the British and how this inheritance impeded the growth of democratic institutions. I adopted a different approach by examining the failure of democracy in Pakistan from the standpoint of the failure of the Left.
It was the Left, after all, that took upon itself the task of vitalizing democracy in Pakistan. Various left-wing figures and organizations staked a claim to that political responsibility. In a certain sense, taking their claim seriously is the point of departure for my interpretation of Pakistan’s history.
In my work, I trace the failure of the democratic Left since the inception of Pakistan in 1947 through the collapse of leftist politics in the wake of the Bangladesh War of 1971. What this history uncovers is the way in which the Left student and labor movements in Pakistan balked at forming a democratic government when the opportunity presented itself. Instead, various leftist groups lent organizational support to their opponents and helped them attain political objectives that were opposed to their own. The disorientation and unwitting self-betrayals of the Left during this period complicate the question of what “the Left” actually is, and what it stood for, in the first place.
SAI: Why do you think it is that the Leftists failed in Pakistan?
AK: The history of the Left is perplexing in that, in retrospect, it appears to be a history of failure. Before elaborating on the failure of the Left in Pakistan, it is important to understand the failure of the international Left, which has ensued since the collapse of the Russian Revolution culminating in the rise of Stalinized communism. This meant that the Left abdicated from advancing the project of international socialism and came to bind itself, however unwittingly, to a politics narrowly focused on national demands. The Left in Pakistan was constituted in the context of this historical shift and was unable to chart an independent course of political leadership, even though it had a great deal of popular support.
There are several reasons as to why the Left failed to assert itself. The explanation many offered at the time, and some still do today, is that the Left was simply overwhelmed by the repressive measures of the government, and this made it very difficult for its organizations to operate. That may be, and I am not dismissing the fact that the Left had to operate in adverse conditions, but this does not explain how or why the Left seemed to disintegrate during, or just following, those potentially opportune moments in which the government was in crisis and thus relatively weak.
In my view, the Left ultimately failed because, at critical moments, it proved unable to distinguish itself from other political tendencies, and thereby incorporated its own political vision to the initiatives of Islamic groups and conservative nationalist parties.
SAI: What is the status of the Left in Pakistan now?
AK: In contemporary Pakistan the Left does not exist in a meaningful way. Although there has been a resurgence of leftist parties and groups, what does it even mean to call oneself leftist when internationally the Left has long been in disarray, if not decay? What does it mean to be on the Left today when, with the exception of occasional and short-lived outbursts, progressive movements have been in retreat since the 1970s globally? The Left internationally is in crisis and Pakistan expresses this predicament acutely.
SAI: What is the significance of the rise of Islamic militancy in Pakistan?
AK: One may argue that Pakistan was never really free of the shadow cast by Islam on politics. Conservatives and leftists alike flirted with the strategy of politicizing Islam; many attempted to blend the precepts of Islam with socialism and democracy. But the rise of Islamic militancy is specific to the context of the 1980s when, under General Zia ul Haq’s project of Islamization, Pakistan became involved in the proxy war in Afghanistan. This was an outcome of the earlier political defeats of the Left that created space for a militant Islamic populism, which thwarted the already frail prospects for meaningful democracy in Pakistan.
SAI: Why is it important for you to take a historical view of Pakistan, rather than a political science approach?
AK: The problem of freedom in history makes history a worthwhile subject. Whereas the discipline of political science is more oriented toward a quantitative framework, history allows us to make sense of the present in relation to the past. Although the discipline of history is driven by empiricism, history more directly poses the problem of freedom in terms of the necessity, and perhaps non-necessity, of the present.
In the case of Pakistan, one wonders about the diminished possibilities of restoring democracy. We can account for that by understanding the failure of the progressive energies in an earlier era, the 1960s. If the dialectical force of history is kept in tension, it can allow us to transcend the realm of “what is,” and push us to contend with the question, “what could be.”
SAI: Are there any other Leftist movements that inform your understanding of Pakistan?
AK: My interest and understanding of the Left in Pakistan stemmed from my interest in Marx and the history of international Marxism. The twentieth century is both fascinating and tragic: fascinating because it witnessed the rise of the vibrant Left internationally, and tragic because it is clearly marked by the defeats of the Left. The Left in Pakistan was not immune from the setbacks experienced by the international Left, and so the decline of progressive politics in Pakistan becomes clearer when we consider the state of the Left globally.
SAI: Can you talk more about your next project?
AK: I am moving toward a comparative research project that will examine the decline of progressive politics in places where it was once vital, such as the Middle East. The idea is to undertake a comparative analysis between Pakistan or South Asia at large and the Middle East, countries such as Iran, Iraq, Egypt and Syria. These are areas in which the socialist left once had a strong presence, but today are in the grip of extreme Islamist forces. The comparative dimension of my project is an attempt to construct a more adequately transnational history of the democratic left, which shared a specific understanding of democracy and social transformation.
SAI: Does the Left have any success stories?
AK: This is an interesting question. At face value, it may appear that the Left met with success in some countries such as Cuba, China, or even in India, where it had maintained a parliamentary presence. However, from the standpoint of socialism, which was after all the banner under which the revolutions in Cuba and China materialized, can we interpret this as success?
This question, in a sense, goes back to the issue of historical shifts in the international Left, whereby it became bound up with the demands of nationalist politics rather than pushing its politics beyond the national framework and striving to overcome its present context. The Left has to learn to advance on the basis of its failures. This is, of course, difficult to think about because the means and resources are so scarce for meaningful political struggle undertaken by revolutionaries with emancipatory intent.
But even the current inopportune situation might offer the occasion to reflect on the mistakes made as well as to think about politics in its various aspects. How does one deal with failure? There aren’t going to be immediate successes. That is why the notion of defeat has, in fact, always been central to the history of the Left.
Khan will lead a SAI seminar at Harvard on Nov. 7, titled ‘Dictatorship and Development: The Dilemma of the Left in Pakistan, 1950s-1960s.’
The Harvard South Asia Institute is thrilled to hear the news that Kailash Satyarthi of India and Malala Yousafzai of Pakistan have been awarded the Nobel Peace Prize for 2014 for their incredible efforts in improving the lives of children worldwide.
Kailash Satyarthi has followed in Gandhi’s footsteps in promoting peaceful and nonviolent means to ending the grave exploitation of children and promoting children’s rights. Malala Yousafzai became an international spokesperson for the right of girls to education after being shot by the Taliban.
“We should, in our own small way as the South Asia Institute, capitalize on the attention towards these important social issues that these Peace Prize awards will generate,” said Tarun Khanna, Director of SAI and Jorge Paulo Lemann Professor, Harvard Business School. ”SAI does a lot of work on gender-related issues, and increasingly on education of children, and it behooves us to redouble those efforts.”
SAI spoke with Jacqueline Bhabha, FXB Director of Research, Professor of the Practice of Health and Human Rights at the Harvard School of Public Health, the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School, and an Adjunct Lecturer in Public Policy at the Harvard Kennedy School, whose own research focuses on human rights, trafficking, and gender in South Asia, on the significance of the awards.
SAI: What do you think stands out about the work that these two figures have done, that got the attention of the Nobel Peace Prize committee?
Jacqueline Bhabha: I think what’s really interesting is that on the one hand you have somebody [Satyarthi] who is a mature, seasoned human rights activist, who is well known to people working on child labor, and child exploitation for decades, and has really been in the trenches and has taken enormous personal risk and sacrifices to carry on the work he has done with a range of different strategies: working with trade unions, mentoring children, and using the courts. He has been a tremendously creative and inventive human rights advocate.
And on the other hand you have this young teenager [Yousafzai] who shows incredible personal courage in one extraordinary incident, and has built on that to make quite a focused campaign on gender and education. So there is an interesting contrast in strategy, skill sets, and experience. But in both cases, clearly, what the Nobel committee was struck by was the vision and courage of two very different individuals.
SAI: What do you see as the significance of giving the award to both an Indian and a Pakistani at the same time?
JB: It’s interesting, in that it draws attention to South Asia, which is a critical hotspot for children’s rights, which is important, even though issues of infant mortality and morbidity are very much widely spread – plus, incidents of child rights abuses happen everywhere, South Asia is a particularly dark spot when we look at child labor, child marriage, and sexual slavery. So I think drawing attention to the continent rather than one country is interesting.
However, there is nothing quintessential about South Asia which says this region has to be mired in child rights abuses. Bangladesh has made enormous progress as a poorer country with very complicated political history and lots of natural disasters, yet has made progress on both child labor and girl’s education, and has made dramatic strives compared to India and Pakistan. So I think that’s a point worth making, that even though South Asia is a very dark spot globally, there are little tiny pockets within South Asia of very good practices.
SAI: Will this award help in bringing attention to these issues in South Asia, and worldwide?
JB: Absolutely. I do think it will do that for both the Indian and Pakistani government, but more generally, it will really draw attention to the pervasive reality of crimes against children.
I think one other point that’s worth making is that in a way, Kailesh and Malala represent two points of extreme on the spectrum. One of them draws attention to one of the worst abuses, and a lot of [Kailash’s work] in rescuing children from slavery really brought attention to the endemic nature of these kinds of violations. On the other hand, Malala represents the critical preventative strategy for trafficking, which is education – the best way of addressing the poverty, destitution and entrapment of children – through enhancing their education to help them escape from illiteracy and exploitation. So the two different awards really cover the spectrum.
SAI: How do you see the work that they are doing possibly translated outside of South Asia, to other countries?
JB: I think these examples are much broader than their relevant countries. Both these people have a global significance, and I think the strategies in countering child labor, for example, thinking about rescuing, thinking about organizing, thinking about globalization of workers, are strategies that have been adopted by countries in Latin America. I think the whole connection between gender and education is something that also is worth thinking about much more broadly.
I think this [award] is something that advocates can use and I think that politicians will have to pay attention to.
SAI: Malala was already such an international figure in the media, but Kailash wasn’t as widely known. Do you think this award the potential to catapult his platform to the forefront?
JB: Of course. It happened with Shirin Ebadi years ago, the Iranian peace laureate, when no one outside of Iran had really heard of her work. Then, it became a flashpoint of people talking about human right violations in Iran, and persecution in Iran. Although some of us have followed Kailash’s work for decades, he wasn’t as much of a household name as Malala. This will certainly be something that will raise his profile and the many different strategies he has used to address child labor.
This interview has been edited lightly for clarity and length.
South Asia is particularly vulnerable to disasters, from terrorist attacks, to floodings, to earthquakes that can affect large populations. In order to address these humanitarian crises, the fundamentals of mass casualty management are critical.
On Wednesday, October 1, SAI hosted its first webinar of the semester on disaster management with Shawn D’Andrea, MD, MPH, Instructor of Emergency Medicine, Harvard Medical School, Brigham and Women’s Hospital. With the support of SAI and the Aman Foundation, Dr. D’Andrea has been working on a project in Karachi, improving mass casualty response and disaster response for first responders, and developing hospital leadership.
Using videoconference software provided by the Higher Education Commission of Pakistan (HEC), the interactive session included participation from five universities, in South Asia, allowing around 250 students and administrators in the region to interact directly with Dr. Andrea about the fundamentals of Incident Command.
An Incident Command System (ICS) is, by definition, “a tool used for the command, control, and coordination of emergency response.” Further, it is “a set of personnel, policies, procedures, facilities, and equipment, integrated into a common organizational structure designed to improve emergency response operations of all types and complexities.”
ICS allows individuals from different organizations to work together when responding to a disaster. Dr. D’Andrea explained that ICS has a lot in common with the military, and it is based on a hierarchy. The system is used to prepare for planned events as well as unplanned disasters.
For example, Boston had an elaborate incident command system in place before the Marathon bombings of 2013. Dr. D’Andrea explained that understanding the concept is important even for those not in the medical community, in order to build awareness about what a government’s response will be to a disaster.
“But a short conversation can change that. Discussions like these [the webinar], and whatever can be done at the university level, to make the public or the students know what the authorities will do in an event of disaster response, will help the broader public understand how the disaster is managed.”
A key concept is the designation of an incident commander at the top of the hierarchy who makes decisions and coordinates the response of many individuals. The incident commander is not always necessarily the most senior individual; whoever is the most highly qualified and trained in disaster response would take this role.
Throughout the presentation, Dr. D’Andrea shared real world examples of disasters, both natural and man-made, that can serve as lessons for disaster response, including the Boston Marathon Bombings, flooding in New Orleans after Hurricane Katrina, a building collapse in New York, and bombings in Pakistan.
In his presentation, Dr. D’Andrea shared the key concepts of ICS:
- Unity of command: Each individual answers only to one supervisor, which decreases confusion with orders and increases accountability.
- Common vocabulary: Allows individuals from different agencies to communicate effectively and minimizes confusion and miscommunication. The common language should rely on clear text, not radio codes, organization-specific codes, or terminology.
- Flexible organization: The hierarchy should be adaptable based on the scale of the situation. The principles will be the same, but will fit the needs of the disaster. The system does not necessarily need to rely on advanced technology; it can be implemented based on resources available.
- Span of control: The person in control only directs the actions of a limited number of people, ideally five, which limits distractions and allows individuals to focus on their specific task.
- Management by Objective: The response operations should be organized around specific objectives, and these objectives should be prioritized.
The interest of the participants was evident during the webinar, as students and administrators in South Asia asked follow up questions about the presentation, which contributed to a dynamic and lively discussion with Dr. D’Andrea. Questions were also submitted on social media. The session demonstrated how a webinar like this one is a vital tool in the exchange and generation of knowledge.
“I think universities play an important and unique role, which is to bring these principles, which can be a bit challenging and unusual initially, and demystify them and bring them to a broader public,” Dr. D’Andrea explained. “I think the best way for that to happen is through discussion like this, and also through local experts who are doing work on the ground already. Universities are great environments to share this information.”
Participating universities included Kinnaird College For Women, Lahore, Fatima Jinnah Women University, Rawalpindi, University of Peshawar and the Centre for Disaster Preparedness and Management, University of Haripur, and NED University, Karachi. Not only did the sessionas allow these schools to interact with Harvard, they were able to interact with each other. The discussion was moderated by Erum Sattar, SJD Candidate, Harvard Law School.
The next webinar will take place on November 19, on the topic of Mass Casualty Triage with Usha Periyanayagam, MD.
Join the South Asia Institute for three interactive webinar events with Harvard University Fellows on Disaster Management and Emergency Response.
South Asia is particularly vulnerable to disasters, from terrorist attacks, to floodings, to earthquakes that can affect large populations. In order to address these humanitarian crises, the fundamentals of mass casualty management are critical.These interactive webinars will highlight the work being done to systematically improve the response to emergencies in urban settings.
How to participate:
PREPARE: Visit SAI’s website to find articles and readings to prepare for the webinars.
WATCH: One the day of the webinar, watch live on SAI’s website
INTERACT: Tweet your questions and join the conversation on Facebook
Twitter: @HarvardSAI, #SAIWebinar
Facebook: Harvard SAI
Wednesday, October 1
Shawn D’Andrea, MD, Instructor of Medicine, Harvard Medical School; Fellow, Harvard Humanitarian Initiative
This seminar will teach incident command, which is a simple organizational structure that allows a coordinated thoughtful response when the needs of the crisis overwhelm the resources.
8:30 AM in Cambridge, 5:30 PM in Pakistan, 6 PM in India, 6:30 PM in Sri Lanka & Bangladesh
MASS CASUALTY TRIAGE
Wednesday, November 19
Usha Periyanayagam, MD, International Emergency Medicine Fellow, Department of Emergency Medicine, Brigham & Women’s Hospital; Harvard Medical School
When there are many injured people in an incident, non-medical personal might be needed to begin care of patients. This seminar will teach triage, a simple way to determine the priority of patient treatment, and the basics of treatment of patients.
8:30 AM in Cambridge, 6:30 PM in Pakistan, 7 PM in India, 7:30 PM in Sri Lanka, & Bangladesh (* Please note the time variation due to US Daylight Saving Time)
PLANNING AND PREPAREDNESS
Mass casualty responses work best when there is a well-rehearsed plan. This seminar will cover planning for a disaster, preparatory drills, and debriefing, drawing from the experience of the Boston Marathon bombing in 2013.
If your school or organization has video conferencing capabilities and you would like to host a site for this webinar, email us! Host sites will have the opportunity to ask the professors questions in real time. We welcome participation of sites throughout South Asia.
Made possible with generous support from the Pakistan Higher Education Commission.
Rabtt was awarded a SAI Omidyar Grant for Entrepreneurship in 2013, an award given to students who wish to pursue projects that provide entrepreneurial solutions to social and economic problems in South Asia. The grant was awarded to: Saniya Ansar, Harvard Kennedy School, Asad Husain, Harvard Business School, Nora Elsheikh, Harvard Graduate School of Education, Haider Raza, Harvard Kennedy School, and Imran Sarwar, Harvard Kennedy School.
Rabtt operates in public schools as well as private schools in Pakistan, working to improve three core competencies among students: critical thinking, tolerance, and creativity.
Read more about what they are up to this summer on SAI’s Summer Blog.
Hazara University, Mansehra, Pakistan
Department of Archaeology, School of Cultural Heritage and Creative Technologies
August 7, 2014
Pakistan Heritage is a research journal of the Department of Archaeology, School of Cultural Heritage and Creative Technologies, Hazara University, Mansehra, Pakistan and is jointly edited by professionals from Hazara University and School of Archaeology and Ancient History, University of Leicester, United Kingdom.
This recently established journal focuses on current issues and research in the fields of archaeology, cultural heritage management, museum and conservation studies in Pakistan and South Asia. It is published annually, and to date four volumes have been produced. As part of our long–‐term policy, we are in the process of publishing the journal online (and free of cost) alongside the print version. Pakistan Heritage boasts one of the most distinguished editorial boards for journals published in this region.
As editors and board members, we are committed to a double blind peer-review process, with a transparent reviewing and selection policy. We are aiming for highest publication standards and ethics, and have zero tolerance to plagiarism (including self–‐plagiarism). We would expose all submitted papers to anti- and reviewers. We work from our reviewers comments (which are communicated to the author(s) for inclusions) and decisions (e.g. out-right rejection). Needless to mention that all our reviewers are from outside Pakistan.
We are now in the process of accepting papers for volume 5 of Pakistan Heritage and are aiming to publish this volume by December 2014. We are looking for 8-12 high quality research papers of 6000 – 8000 words (in MS Word) and would generally accommodate 6 -8 illustrations/maps/photos per paper. We will also accept short fieldwork reports of 3000 words with up to 5 high quality illustrations.
We shall be very much thankful to you if you could kindly submit a paper to our upcoming volume 5.
We would also appreciate if you could widely circulate this in your respective peer groups and on relevant public forums. Sincerely, Editors [Ruth Young (University of Leicester) and Muhammad Zahir (Hazara University)] and Associate Editor [Shakirullah (Hazara University)]
Official Email: email@example.com